Slave humiliation

Slave Humiliation

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Slave humiliation

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Slave Humiliation

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Biderman Report. Body Positions. Cognitive Dissonance. Collaring Ceremony. Cultural References. Decision Trees.

Tools F-P. Hand Feeding. Kegal Exercises. Leash Training. Movement Restrictions. Obedience Training.

Placebo Effect. Tools R-Z. Ritual Construction. Rule of Threes. Sensory Deprivation. Slave Names. Slave Positions.

Stress Positions. Submissive Positions. Slave shackles were common items used as early as the 15th century to chain slaves, either on the wrists, ankles or neck.

In slave ships, the slaves were harshly boarded on to ships and packed into tight spaces, one on top of another and restrained by shackles- unable to move or breathe.

Made of heavy iron, these shackles were not only used as a means to keep slaves grounded but it was also a way to humiliate defiant slaves who tried to escape.

Such use of restraints served as an effective way for plantation owners to physically and psychologically control their slaves.

The body part to be branded varied in location, such as the palm, back, shoulder, buttocks or abdomen, with the face being a favourite site for punishment and is determined by the slave master.

The main method used to control the behaviour of slaves was the threat of having them whipped. The whippings and beatings were usually so horrific and as bad as you could ever imagine.

The number of lashes which were always many depended on the seriousness of the offence. Slaves were whipped daily; it must not necessarily be when they have committed a serious offence, rather, beatings, whippings and other torture acts were a form of mind and body control; a way to re-assert the dominance of their masters and also demoralize the slaves, keeping them bent on their labour.

No condition makes an exception for any slave: the young, old, male, female, including pregnant women where lashed whenever the occasion calls for such.

Whipping grew so common during slavery that it became a business, whereby there are hard-heartened, commercial and professional whippers to whom offending slaves were sent to receive as many strokes as instructed by their holders.

As a mode of punishment, a slave is whipped with such inhuman severity, as to lacerate and mangle his or her flesh in the most shocking manner, leaving permanent scars and ridges; then, hurting substances such as salt pickle, lime juice, hot brine, turpentine or bird pepper would be rubbed into his or her open wounds.

The torture instruments come in different forms and severity. They are used to punish slaves by subjecting them to very uncomfortable and brutal conditions.

Some of them are worn, whereas some are constructed and the slave confined to a particular killer-fixed position by the instrument.

Some scenarios may be based on verbal abuse and others on physical aspects. Some sexual humiliation involves physical inflicting pain, but much of it is far more concerned with ridicule, mocking, degradation , and embarrassment.

Sexual roleplaying can involve humiliation. For example, one person might play the part of a dog because they enjoy being mock-forced into it, and the top might emphasize the lowness of the bottom's status as an animal, whereas another person might play the role of the dog without any element of humiliation, simply as an expression of an inner animal or playful spirit.

Humiliation in general stimulates the same brain regions that are associated with physical pain, the inference being that humans evolved to remember social rewards and punishments as strongly as they recall physical reward or pain in response to their environment.

As with any form of pain experimentation in a sexual context, consent and paradoxically a high degree of awareness and communication are needed to ensure that the result is desirable, rather than abusive.

For example, a submissive may enjoy being insulted in some ways but would be genuinely crushed and devastated if humiliated or insulted in other ways.

Humiliation play is also connected to sexual fetishism , in that non-sexual activities may become sexualised by association with arousal, and also may be associated with exhibitionism in the sense of wanting others to witness or being aroused by others witnessing one's sexual degradation.

For some people, activities such as name-calling are a way of achieving ego reduction or getting over sexual inhibitions.

For example, between gay people, terms usually associated with homophobia may be used, such as faggot and dyke.

As with all sexual activities, some people have sexual fantasies about humiliation, and others actually undertake it as a lifestyle or in a scene.

Sexual fantasies relating to mild humiliation are common. Some humiliation roleplay pup-play and age play in particular is combined with loyalty and care-giving to the extent that these fetishes can be seen as exercises in trust rather than primarily a humiliation fetish.

The desire to be beneath the other partner during intercourse, the idea of "getting caught" as in having sex in the garden or woods , and simulated rape are emotional games that emphasise status, vulnerability, and control.

However, for most people such ideas remain fantasies; the people would have strong reservations about the fantasies' being made public, or engaged in with a partner in real life, however erotic the idea may be.

When someone reveals a fetish to a partner, this usually is a result of great trust. However, the desire to be humiliated may be a motivating cause for confession, in that the act of confessing can itself be humiliating.

Many people worry about being ridiculed for their fetishes, and such ridicule from their partners could be psychologically catastrophic. Therefore, many people use online humiliation in which the humiliator and others are involved via the Internet , using chat, email, websites, etc.

Online humiliation is the desire to be seen in a sexually embarrassing context on the Internet. This practice allows the submissive to seek fetish partners from across the world.

As the Internet has grown and continues to grow, so does online humiliation. Anecdotal reports indicate that the proportion of men being dominated by women on the Internet, through some type of personal service provided for a fee by the woman, vastly exceeds the instances of a woman being dominated online by a man, or another woman.

From Wikipedia, the free encyclopedia. Consensual use of humiliation in a sexual context. This article is about consensual erotic humiliation; for abusive sexual humiliation, see the main articles humiliation and sexual abuse.

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Slave Humiliation Video

Dirty Faggot Slave Humiliation JOI Slave humiliation

Collaring Ceremony. Cultural References. Decision Trees. Tools F-P. Hand Feeding. Kegal Exercises. Leash Training.

Movement Restrictions. Obedience Training. Placebo Effect. Tools R-Z. Ritual Construction. Rule of Threes. Sensory Deprivation.

Slave Names. Slave Positions. Stress Positions. Submissive Positions. Think Lazy. Whimper Code. Gorean Slave Positions. The body part to be branded varied in location, such as the palm, back, shoulder, buttocks or abdomen, with the face being a favourite site for punishment and is determined by the slave master.

The main method used to control the behaviour of slaves was the threat of having them whipped. The whippings and beatings were usually so horrific and as bad as you could ever imagine.

The number of lashes which were always many depended on the seriousness of the offence. Slaves were whipped daily; it must not necessarily be when they have committed a serious offence, rather, beatings, whippings and other torture acts were a form of mind and body control; a way to re-assert the dominance of their masters and also demoralize the slaves, keeping them bent on their labour.

No condition makes an exception for any slave: the young, old, male, female, including pregnant women where lashed whenever the occasion calls for such.

Whipping grew so common during slavery that it became a business, whereby there are hard-heartened, commercial and professional whippers to whom offending slaves were sent to receive as many strokes as instructed by their holders.

As a mode of punishment, a slave is whipped with such inhuman severity, as to lacerate and mangle his or her flesh in the most shocking manner, leaving permanent scars and ridges; then, hurting substances such as salt pickle, lime juice, hot brine, turpentine or bird pepper would be rubbed into his or her open wounds.

The torture instruments come in different forms and severity. They are used to punish slaves by subjecting them to very uncomfortable and brutal conditions.

Some of them are worn, whereas some are constructed and the slave confined to a particular killer-fixed position by the instrument. When worn, the slave is forced to continue his daily task with the discomforting instrument and is also expected to work at same speed and productivity level as when free.

He may also be given a task to accomplish which they know will be very difficult to go about with the torture instrument intact.

A black slave once told how he was tortured in this manner with his neck snugly encased by an iron band, an instrument of such a peculiar shape so as to render his labour difficult to accomplish.

The negro stated that he wore it for two good months! It can be as basic as the desire to kiss and massage feet as a precursor to sex; and it can be complex, involving roleplay and public displays of subservience.

It can also be for a set period of time a " scene " or an ongoing facet of a relationship. The humiliation is not intrinsic to the act or the object.

Rather, it is semiotically charged by the shared attitude of the partners engaged in the act. They invest specific acts, objects, or body parts with a humiliating aspect.

Many scenarios may give rise to sexual humiliation. Some scenarios may be based on verbal abuse and others on physical aspects. Some sexual humiliation involves physical inflicting pain, but much of it is far more concerned with ridicule, mocking, degradation , and embarrassment.

Sexual roleplaying can involve humiliation. For example, one person might play the part of a dog because they enjoy being mock-forced into it, and the top might emphasize the lowness of the bottom's status as an animal, whereas another person might play the role of the dog without any element of humiliation, simply as an expression of an inner animal or playful spirit.

Humiliation in general stimulates the same brain regions that are associated with physical pain, the inference being that humans evolved to remember social rewards and punishments as strongly as they recall physical reward or pain in response to their environment.

As with any form of pain experimentation in a sexual context, consent and paradoxically a high degree of awareness and communication are needed to ensure that the result is desirable, rather than abusive.

For example, a submissive may enjoy being insulted in some ways but would be genuinely crushed and devastated if humiliated or insulted in other ways.

Humiliation play is also connected to sexual fetishism , in that non-sexual activities may become sexualised by association with arousal, and also may be associated with exhibitionism in the sense of wanting others to witness or being aroused by others witnessing one's sexual degradation.

For some people, activities such as name-calling are a way of achieving ego reduction or getting over sexual inhibitions.

For example, between gay people, terms usually associated with homophobia may be used, such as faggot and dyke. As with all sexual activities, some people have sexual fantasies about humiliation, and others actually undertake it as a lifestyle or in a scene.

Sexual fantasies relating to mild humiliation are common. Some humiliation roleplay pup-play and age play in particular is combined with loyalty and care-giving to the extent that these fetishes can be seen as exercises in trust rather than primarily a humiliation fetish.

The desire to be beneath the other partner during intercourse, the idea of "getting caught" as in having sex in the garden or woods , and simulated rape are emotional games that emphasise status, vulnerability, and control.

However, for most people such ideas remain fantasies; the people would have strong reservations about the fantasies' being made public, or engaged in with a partner in real life, however erotic the idea may be.

When someone reveals a fetish to a partner, this usually is a result of great trust. However, the desire to be humiliated may be a motivating cause for confession, in that the act of confessing can itself be humiliating.

Many people worry about being ridiculed for their fetishes, and such ridicule from their partners could be psychologically catastrophic.

Therefore, many people use online humiliation in which the humiliator and others are involved via the Internet , using chat, email, websites, etc.

Online humiliation is the desire to be seen in a sexually embarrassing context on the Internet.

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Slave Humiliation Video

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